Smart Phones

January 2018: I’ve been asked to provide specific resources that I access on my phone to those who might be interested. Please see the updated bullet points below.

Yes, they have a place in our spiritual livesiphone

Recently, I read with some bemusement an editorial by a priest decrying the proliferation of smart phones he saw as he celebrated Mass. While I appreciate his concern that the phones might be distracting Mass-goers, I was disappointed at his presumption. He seemed to assume that the phones the phones were only being used for texting during Mass.

The reality is that phones are tools. Like any tool, they can be used appropriately or inappropriately. When used appropriately, they have the potential to bring us closer to God.

Here’s an incomplete list of some of the roles my phone plays in my spiritual life:

  • Prayer book ( The online app that mirrors the content of the monthly prayer resource is available via subscription. It includes daily readings, morning, evening, and night prayer, meditation on the day’s Gospel, profile of a saint every day, and more. I highly recommend the print or online versions.)
  • Missal (Again, Magnificat)
  • Bible (, the website of the U.S. Conference of Catholic Bishops, contains a wealth of resources, including the entire New American Bible, daily readings (text based and audio) with video reflection)
  • Rosary companion (several Rosary podcasts are available, including “A Rosary Companion” and “Pray the Rosary with Bishop Barres”)
  • Examination of conscience (Jesuit Prayer app includes the daily Ignatian Examen)
  • Spiritual reading (Magnificat, God in All Things, and other Catholic blogs)
  • Video player for scriptural reflections (
  • Mass finder (
  • Church directory (the Masstimes app includes a mapping function to find nearby parishes, as well as links to parish websites and bulletin)
  • Prayer group scheduler (the calendar in Outlook and other programs comes in handy for keeping track of group meetings, religious education sessions, etc.)

I could go on, but you get the point. Obviously, I don’t use my phone for all these things during Mass. However, if you see me looking at my phone in church, don’t assume I’m texting or checking sport scores.


Lent: Get Ready, Get Set…

Want to progress spiritually this Lent? Set a goal

Before saying “Go,” take some time to reflect on your life. The Church provides us with 40 days to improve our spiritual life. It’s a time to clear out the cobwebs, recharge our batteries and to get in shape spiritually.

Regardless of the metaphor, Lent provides us an opportunity to put aside the things that keep us from getting close to God and adopt new habits that bring us closer to God. However, figuring out what’s keeping us from God and what will bring us closer to God requires some reflection and thought, not just randomly picking something to give up for Lent.

Just as we do an examination of conscience before Confession, preparation for Lent should include an examination of our entire lives – our habits, our activities, how we spend our time, the choices we make, the things we do, the things we don’t do. Which of these activities give us life? Which sap us of our energy? Which, in hindsight, could rightly be considered a waste of time?

Once we’ve had a chance to examine our lives, fast forward to Easter. Based on our examination of our lives, what do we want to be different in 40 days than they are now? Set a goal. It doesn’t have to be a huge goal, but it should be something that you are working toward. It could be as simple as being more patient with family members.

When you have your goal in mind, a simple, three-step exercise can help you get there. Commonly used in business planning, it can easily be applied to our Lenten practice, as well. It’s summarized in three questions: What should I start doing? What should I stop doing? What should I keep doing but do better? Your Lenten practices flow from the answers to these questions.

Start doing. One obvious thing I can do to be more patient with the members of my household is to pray for patience. But beyond that, I can take the emphasis off my impatience by turning outward, toward those whom I love. First, how often do I thank God for the people in my life? More importantly, how often do I express that gratitude to those people? One concrete step I can take each day during Lent is to do something – the proverbial random act of kindness – for one of my family members to show my gratitude.

Stop doing. Well, I could just stop being impatient. But if that’s too much to ask all at once, what sacrifices can I make during Lent that will help me be more patient? Do social media and television keep me from giving family members my full attention? Then maybe I should stop doing those things for a while. Or maybe I just need to be more mindful of my family. That’s where “giving up” comes in. Every time I give up a treat (chocolate, soda, whatever), I can use it as an opportunity to recall my love for my family and to pray for patience. If the sacrifice is more than giving up for the sake of giving up, if it points us to a greater good, then that sacrifice can be really beneficial.

Keep doing, but do better. Presumably, I’m already praying for the members of my household. But my Lenten practice could include being more mindful in my prayer. I can set aside a few minutes of extra prayer time each day during which I imagine the face of each person in my household and ask God specifically to care for that person.

A spiritually fulfilling Lent starts with the end in mind: a practical goal. To reach that goal, figure out what you will start doing, stop doing, and keep doing, and align those things with your Lenten practices of prayer, fasting, and almsgiving. Then, when Easter arrives, you can see how far you’ve come and how much closer you’ve gotten to God.